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新的概念標(biāo)識(shí)牌觸發(fā)了很多積極的進(jìn)展

發(fā)表時(shí)間:2020-09-14 09:58:15 資料來(lái)源:人和時(shí)代 作者:CRT標(biāo)識(shí)設(shè)計(jì)公司

新的概念標(biāo)識(shí)牌觸發(fā)了很多積極的進(jìn)展 


聽(tīng)說(shuō)這些問(wèn)題是非常必要的,我們現(xiàn)在看到的城市中的公共空間,不僅僅是美術(shù)館,還有博物館文化中心劇院體育館甚至是公共廣場(chǎng)等,都受到了傳統(tǒng)意義上同質(zhì)化的公共文化概念的支配,其反映的是那種公共文化的規(guī)范和標(biāo)準(zhǔn),這就導(dǎo)致在公共領(lǐng)域空間中,多樣性文化群體的代表和身份沒(méi)有得到完全的體現(xiàn)。只新世紀(jì)以來(lái),傳統(tǒng)意義的文化概念已經(jīng)逐漸把一種差異性都要化的文化概念所取代啦。以世界來(lái)說(shuō),少數(shù)群體一直白。歐洲社會(huì)看作是一種不得不面對(duì)的問(wèn)題,問(wèn)題的本質(zhì)是。新建立的文化持續(xù)要求。



歐洲必須要處理主流文化和少數(shù)群體文化標(biāo)識(shí)牌之間的關(guān)系,因此當(dāng)時(shí)面對(duì)少數(shù)群體文化的焦點(diǎn),17給整個(gè)文化秩序帶來(lái)的問(wèn)題和困難。以及多數(shù)群體解決,政府可以采取哪些措施來(lái)解決或者控制這些問(wèn)題,到了11世紀(jì)末,人們直接開(kāi)始意識(shí)到,用簡(jiǎn)單的少數(shù)這種澳元代扣方式無(wú)法真正理解文化的差異性和復(fù)雜性,要超越這種簡(jiǎn)單的理解框架,就需要一個(gè)新的概念意識(shí),在新的文化語(yǔ)境中,多樣性取得了少數(shù)群體,成為理解歐洲文化標(biāo)識(shí)牌差異性。新的概念框架且立刻觸發(fā)了很多積極的進(jìn)展,首先人們不得不再把文化多樣性。


The new concept sign triggers many positive developments


I heard that these issues are very necessary. The public spaces in the city that we are seeing now, not only art galleries, but also museums, cultural centers, theaters, gymnasiums, and even public squares, have all been homogenized in the traditional sense. The dominance of cultural concepts reflects the norms and standards of that kind of public culture, which leads to the incomplete representation and identity of diverse cultural groups in the public domain. Only in the new century, the traditional cultural concept has gradually replaced a cultural concept with all the differences. In the world, minority groups have always been white. European society sees it as a problem that has to be faced. The essence of the problem is. The newly established culture continues to demand.


Europe had to deal with the relationship between mainstream culture and cultural signs of minority groups. Therefore, at that time, facing the focus of minority group culture, 17 problems and difficulties brought to the entire cultural order. And what measures can the government take to solve or control these problems? By the end of the 11th century, people directly began to realize that a simple minority of Australian dollar withholding methods could not truly understand the differences and complexity of culture. Such a simple framework of understanding requires a new conceptual awareness. In the new cultural context, diversity has achieved minority groups and has become an understanding of the differences in European cultural signs. The new conceptual framework immediately triggered a lot of positive developments. First of all, people had to take cultural diversity again.


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